How can I find true freedom?

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Freedom has been the cherished dream of countless generations in countless countries of the world. From the cry of, ‘Liberty, Equality and Fraternity’ of the French Revolution to the sacrifice of thousands in two world wars to preserve national freedom, right down to present day oppressed minorities of the world, people want to be free.

Personal freedom is seen as the entitlement of all. We want freedom to choose which school our children attend, where we live and the lifestyle we adopt. Women want freedom from stereotyped roles and expectations seen as culturally conditioned. Teenagers want to be free from restrictions their parents impose. Since the ‘Sixties’, the desire of many has been captured by the words of the late Freddie Mercury: ‘I want to break free!’

But just how free are we in this liberated age? The truth is: not as much as we would like to be! We cannot avoid external restrictions placed upon us simply by virtue of our living in a community. If we see freedom as having the liberty to do whatever we want, then it becomes incredibly selfish and will damage those around us. We realise we have to accept certain limitations placed on our own lives for the good of those among whom we live.

We are not only conscious of external factors which limit our freedom, there are internal ones as well. For one thing, we cannot exceed our own personal potential. However much we might dream of being like Lionel Messi or Harry Kane on the football pitch, few are capable of their achievements. We must live to a large extent within the confines of what we are.

There is, however, a more sinister side to our sense of being un-free: it is the fact that we find ourselves held captive to certain kinds of behaviour that steadily ruin our lives. In its most extreme form we see it in addiction to alcohol, drugs, pornography and gambling and the like; but in reality it goes much deeper.

We are all imprisoned not merely by a lifestyle – whether secret or public – but by the very life with which we were born. And we cannot help but struggle with the deep sense of guilt that comes with it.

In the Bible Jesus talks about our deepest problem in life as being the fact we are ‘slaves to sin’ (John 8:34). We are all imprisoned not merely by a lifestyle – whether secret or public – but by the very life with which we were born. And we cannot help but struggle with the deep sense of guilt that comes with it. The end-point is what the Bible describes as being ‘held in slavery to the fear of death’ (Hebrews 2:15). Death casts its chilling shadow over all we are and all we accomplish.

The good news is that it doesn’t have to be that way. Jesus says, ‘You will know the truth and the truth will set you free’ (John 8:32). When we face the truth about ourselves as God sees us, then we can be truly liberated. Jesus puts a finer point on it when he goes on to say, ‘If the Son sets you free, you will be free indeed’ (John 8:36).

He himself promises, on the basis of who he is and what he has done through his life, death and resurrection, to liberate those who trust in him from the guilt and power of sin. He promises freedom ‘to have life and have it to the full’ (John 10:10). It’s sad that many religions of the world and even many forms of Christianity have turned faith into just another kind of slavery – tying people down by rules, regulations and ritual – because the life Jesus promises in his gospel is altogether different.

It is quite literally from a different world. Jesus tells a religious leader, called Nicodemus, that he needs to be ‘born from above’ (John 3:3). It is nothing less the gift of a new life from God himself – a life in fellowship with him through faith in his Son, Jesus Christ. In that new relationship there is the promise of joy and fulfilment in life that is no longer determined merely by external factors. Even in the face of death itself we can have peace and comfort through him.

We can only begin to live life to the full when we’ve found life in restored fellowship with God. Then and only then can we be set free from the guilt, powerlessness and emptiness that otherwise clouds the very best we might otherwise experience in this world. This is the great message of the gospel: a Saviour who, through his death and resurrection, ‘has destroyed death and has brought life and immortality to life through the gospel’ (2 Tim.1:8).



Mark Johnston

Marcus is the Minister of our Richhill congregation. He is married to Fiona, and they have 2 children and 1 granchild. Mark is a trustee of the Banner of Truth Trust and a regular contributor to TableTalk.

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